Durga puja

 Role of durga puja

Durgapuja is the second largest place in the Indian festival.  Although it is a major festival in eastern India, it is celebrated in various forms throughout India.  Rama beheaded ten of Ravana, hence the festival is called 'Dussehra'.  Durga destroyed Mahishasura, that's why we call it 'Durgapooja'.  Both of them conquered the oppressors, hence 'Vijayadashami'.

Religious stories behind Durga Puja.

Durga is considered a symbol of power.  Vedas and Upanishads also get mention of Shakti Adhishtri Devi Durga.  Arjuna offered Durga the eulogy.  The Mahashakti Chandika is glorified in Markandeya Purana and Goddess Bhagwat.  By the way, many religious stories are told in different ways.  But in the legend that prevails with us, it is said that Lankapati Ravana Danshi arrogant, sinful Attai;  But Shivshish was unbeatable.  Therefore, Lord Rama killed him by taking blessings from Mother Durga.

Nine ropo of Maa Durga is worshiped in the festival of Nauratri.

• The first form of the mother is called Shailputri:-They are called Shailputri due to the presence of Mount Himalaya as a daughter here.  He is the first Durga among the new Durga.  These are worshiped on the first day of Navratri worship.  In the first day worship Yogis place their minds in the Muladhar Chakra.  This is where his yoga practice begins.
• Brahmacharini, another form of Mata Durga:-They are worshiped on the second day of Durga Puja.  Brahmacharini is the second of the nine powers of Maa Durga.  The word Brahma here means penance.  Brahmacharini means the charni of austerity, that is to conduct austerity.  The form of Brahmacharini Devi is fully lit and extremely magnificent.  There is a lotus in its left hand and a garland of chanting in the right hand.  This form of Maa Durga is going to give eternal fruits to devotees and siddhas.  Their worship leads to the growth of tenacity, sacrifice, quietness, virtue and self-control in humans.  On this day the mind of the seeker is situated in the Swadhisthana Chakra.  A yogi with a mind situated in this chakra receives his grace and devotion.
• Chandraghanta in the third form of Mata Durga:-The third power of Maa Durga is named Chandraghanta.  On the third day in Navratri worship, worship of their Deity is worshiped and worshiped.  Their nature is considered to be the ultimate peace and welfare.  There is a half-moon shaped in his head.  That is why this goddess was named Chandraghanta.  Their body color is bright like gold.  The lion is his conveyance.  We should be clean of mind, words, deeds and body and according to the law, take shelter of mother Chandraghanta and worship him in worship and worship.  By worshiping them, we can easily become an officer of the Most High after being freed from all worldly sufferings.
• The fourth form of Mother Durga is called Kushmanda:-The fourth form of Mata Durga is named Kushmanda.  In the Navratras, the fourth day is worshiped in the form of Goddess Kushmanda Devi.  He was named Kushmanda because of his slow, light laughter causing the universe.  Therefore, one should engage in the work of worship with a pure heart.  The worship of the mother is an easy and credible way for humans to naturally cross from Bhavsagar.  The worship of Mata Kushmanda frees a man from spiritualism and leads him to happiness, prosperity and progress.  Therefore, those seeking their temporal, supernatural advancement should always be ready in worship of Kushmanda.
• The fifth form of Mata Durga is called Skandmata:-The fifth form of Maa Durga is of Skandamat.  The Lord Skanda is also known as 'Kumar Karthikeya'.  Being the mother of these Lord Skanda i.e. Kartikeya, this fifth form of Mother Durga is known as Skandamata.  They are worshiped on the fifth day of Navratri Puja.  His character is good.  He sits on the lotus seat.  Therefore she is also called Padmasana Devi.  His vehicle is also a lion.  In the scriptures, the fifth day of Navratri Pujan has been described as Pushkal.  All external actions and images of the seeker who are located in this chakra are lost.
• The sixth form of mata durga is called Katyayani:-Their form is worshiped on the sixth day of Durga Puja.  The sixth form of Maa Durga is called Katyayani.  Katyayani Maharishi was pleased with the difficult penance of Katyayan and was born as a daughter to her according to her wish.  Maharishi Katyayan first worshiped her, so she became famous as Katyayani.  Mother Katyayani Amodya is the fruitmaker.  On this day the mind of the seeker is situated in the command cycle.  This command cycle has a very important place in yoga practice.  A mind seeker in this cycle surrenders everything at the feet of mother Katyayani.  The devotee gets darshan of mother Katyayani with ease.  His seeker, while living in this world, is supernaturally sharp.
• The seventh form of Mata Durga is called Kalratri:-The seventh form of Maa Durga is called Kalratri.  On the seventh day of Durga Puja, worship of Maa Kalratri is done.  The appearance of Maa Kalratri is very terrible to see, but it is always considered to give auspicious results.  Therefore, they are also called Shubhadkari.  On this day, the mind of the seeker is located in the Sahasrar Chakra.  For him, the doors of all the attainments of the universe are opened.  The mind of the seeker situated in this cycle is completely located in the form of Maa Kalratri.  Maa Kalratri is about to destroy the wicked and overcome the planetary obstacles.  By which the seeker is freed.
• The eighth form of Mata Durga is called Mahagauri:-The eighth form of Maa Durga is named Mahagauri.  On the eighth day of Durga Puja, worship of Mahagauri is celebrated.  Their power is unfailing and fruitful.  All worshipers of the devotees are washed away by their worship.  Ma Mahagauri has the eighth breast of worship.
• The ninth form of Mata Durga is called Siddhidatri:-The ninth power and last power of Mother Durga is called Siddhidatri.  As the name suggests, they are supposed to provide all kinds of accomplishments.  Mother Siddhidatri is the last among the new Durga.  After his worship, all the wishes of the devotees are fulfilled.  Prayers should be kept in the plate of naivedya prepared for the Goddess.

Time to celebrate Durga Puja.

This festival is celebrated for ten consecutive days.  Ashwin Shukla Pratipada is established Kalash and worship of Goddess Durga starts from the same day.  Saptami Tithi is performed as 'Pran-Pratishtha'.  Mother Durga is worshiped from that day till the Navami - Archana is performed methodically and with special sattvikta.

organizer of Durga puja

This festival is celebrated at the end of the rainy season in the Shukla Paksha (September - October) of Ashwin month till Dashami.  On this occasion, Navratri is celebrated and recited 'Durga Saptashati'.  'Durga Saptashati' describes the glory of Durga.  The idol of Durgaji is installed.  They are worshiped with pomp on Ashti and Navami.  Shobha Yatra is performed on Dashami and their idol is rotated in the village or city and immersed in the river.  On this occasion effigies of Ravana, Kumbhakarna and Meghnad are also burnt.  On Dashami, both Rama and Lakshman kill the three.  Only 1 effigy of the arrows in the navel of the arrows burns in smoke and the ears become deaf by firecrackers.  There are fireworks before burning the effigies.  A fair is also organized on this occasion.  There would have been 'Bharat-Milap' on the second day.

Benefits behind celebrating Durga Puja

Any festival enhances social harmony, friendship, brotherhood.  But the biggest thinking is that the strength of the nation depends on the things, property, knowledge, knowledge, physical etc.;  To exist in the proper form of forces.  Here, together with Durga, Saraswati - Vidyabal, Lakshmi - Sametabal, Ganesh - Gyanabal, Karthikeya - Livestock as well as solidarity of people, physical strength becomes a symbol of national power.

Loss behind celebrating Durga Puja

This festival also has some disadvantages;  For example, soil pollution due to soil cutting for bhurthi, sound pollution of the Yai with high sound waves, air pollution from smoke emanating from the fire, water pollution from the sea water after the end are the main disadvantages, some domineering people on the raising of donations.  The use of force by itself creates social disharmony.  Apart from this, many types of criminal and communal accidents are also misused due to crowd gathering in the fair.  Jump to conclusions

By what name was Durga Puja celebrated in the old times.

In Pataliputra, the Kaumudimahotsav was celebrated during the Sharatkal.  This festival was celebrated with great pomp.  All the townspeople used to be blissful.  The special practice of this ceremony was during the reign of the Gupta dynasty.  The way Durgapuja is celebrated nowadays, similarly in ancient times, Kaumudimohotsav was also celebrated with great pomp.

What is the gift behind Durga Puja.

Durgapooja is a cultural festival.  Our rituals are pure and sattvic by worshiping Goddess Durga.  This festival of faith, devotion, purity, sattvikta, spiritual ecstasy and spiritual elevation should never be contaminated with grandeur.  The matter of concern is that due to this festival, the color of faith is going on flying and popularity is increasing.  Durga is the goddess of power.  We should demand physical, intellectual, ideological and spiritual power from them so that we can do welfare of society and nation.  Durga's greatness is so much that her words are not possible through words.  The mention of his seven hundred names in 'Durgasaptashati' brings attention to his immense qualities.  Thus, when we conclude, we find that this festival is the victory of Devobal over truth, truth on injustice, distillation of justice on injustice.  Where there is a symbol of Mahishasura and Mother Durga.